Luke 22:14 – 23:56

Lectio (Reading)

Read the passage twice and get a sense of what it is saying. Pay attention to what strikes you.

When the hour came,
Jesus took his place at table with the apostles.
He said to them,
“I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.”
Then he took a cup, gave thanks, and said,
“Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
“This is my body, which will be given for you;
do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood,
which will be shed for you.

“And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.”
And they began to debate among themselves
who among them would do such a deed.

Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.

“Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.”
He said to him,
“Lord, I am prepared to go to prison and to die with you.”
But he replied,
“I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.”

He said to them,
“When I sent you forth without a money bag or a sack or sandals,
were you in need of anything?”
“No, nothing, ” they replied.
He said to them,
“But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Then they said,
“Lord, look, there are two swords here.”
But he replied, “It is enough!”

Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
“Pray that you may not undergo the test.”
After withdrawing about a stone’s throw from them and kneeling,
he prayed, saying, “Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.”
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, “Why are you sleeping?
Get up and pray that you may not undergo the test.”

While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
“Judas, are you betraying the Son of Man with a kiss?”
His disciples realized what was about to happen, and they asked,
“Lord, shall we strike with a sword?”
And one of them struck the high priest’s servant
and cut off his right ear.
But Jesus said in reply,
“Stop, no more of this!”
Then he touched the servant’s ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
“Have you come out as against a robber, with swords and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.”

After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
“This man too was with him.”
But he denied it saying,
“Woman, I do not know him.”
A short while later someone else saw him and said,
“You too are one of them”;
but Peter answered, “My friend, I am not.”
About an hour later, still another insisted,
“Assuredly, this man too was with him,
for he also is a Galilean.”
But Peter said,
“My friend, I do not know what you are talking about.”
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
“Before the cock crows today, you will deny me three times.”
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
“Prophesy!  Who is it that struck you?”
And they reviled him in saying many other things against him.

When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, “If you are the Christ, tell us, ”
but he replied to them, “If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.”
They all asked, “Are you then the Son of God?”
He replied to them, “You say that I am.”
Then they said, “What further need have we for testimony?
We have heard it from his own mouth.”

Then the whole assembly of them arose and brought him before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”

But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.

Here all kneel and pause for a short time.

The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.

Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.

Meditatio (Reflecting)

Slowly read the passage again, pausing on words or phrases that stands out. Take time to consider the meaning. particularly in your life.

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Oratio (Responding)

Read the passage again, slowly. Consider how God has spoken to you and respond back to Him. You may want to consider how this passage is asking you to act differently.

It is palm sunday and once again we read the story of Christ’s Passion. This year we read the account from the Gospel according to Luke. There are several things that are unique about Luke’s telling. Luke includes 3 of Jesus’ last 7 sayings, the 1st: “Father forgive them, for the know not what they are doing;” the 2nd: “Truly I say to you, today you will be with me in paradise;” and the last: “Into your hands I commend my spirit.”  This reading also includes the story of Pilot sending Jesus to Herod for judgment, and the story about Jesus speaking to the women that were weeping for Him.

But the most interesting of all of these differences is the one of the good thief, St. Dismus, and His deathbed conversion. I find this story so compelling because it speaks directly to the reason why Jesus came to us and offered us salvation. Tangentially, there is a story that has been passed down through pious tradition that Dismas, and his compatriot Gestas, were robbers, and would find pilgrims on the roads coming into Jerusalem and would steal whatever they could from the travelers. It is said that these same two robbers had met Jesus, Mary and Joseph on the road after the nativity, and after the three kings had bestowed their gifts upon them. But because of the holiness of the holy Family, Dismas talked his partner Gestas out of robbing them and allowed them to pass unharmed on their way. The story is folk lore, but I feel that it is totally believable. But more importantly I think that it speaks to the inner soul of Dismas, and probably why he was able to accept the punishment that he was recieving on the cross, and to see Jesus for who He really was.

But what I really love about the story of Dismas and Gestas is that they speak directly to the reason that Jesus came to earth…, for the salvation of souls. Dismas and Gestas, were both completely lost to seriously grave sin, and they lived their entire lives that way, but at the last moments of their lives, Jesus offers them salvation. One humbly accepts and the other rejects, and as a result each of their eternal fates are thus sealed in their decisions.

So what is this story of “salvation” that Jesus came to fulfill? It is not an easy one to fully understand, because it requires much study to fully comprehend how complete and utterly profound it truly is. But a summary argument can be made, and I have found that there is one argument, from one of our greatest of church fathers, Gregory of Nyssa that explains what God has done for us in a very logical and reasonable way. It comes from his work “The Great Catechism.” It is a story about creation, fall, salvation, sacrifice and ultimately ressurection. I will try to summarize and explain below.

Creation —
The story begins with God creating the angels first, and then the universe of planets and stars, then filled them with plants and animals, and finally humans. He ordered this world with rules of physics, and science, and math, and this order is called natural law. He also created the angels and humans as free. He made us in His image, and as such imposed on us the understanding of morality and ethics, and this is called divine law. But these laws do not limit God or reduce His infinite power, they are limitations He places on Himself out of love and compassion for us. In natural law we understand that we cannot have a squared circle. Things like that cannot be, because they would cause chaos and disorder in our lives, and He does not want that for us. The mark of this natural law is stability and predictablilty. So too, in Divine law He cannot force us to be moral, ethical, or to love against our will, to do so would be no different than the squared circle, it would be simply unnatural, and total slavery. The mark of this divine law is Freedom. We are free to choose to love honor and obey God and His divine law, or free to choose to reject Him and it. He made us free because of His love for us. And His love for us is also the reason He limits Himself. He wants the world to be stable and predictable so that we can know Him in his Divine nature, and he wants us to be free so that we can choose, of our own will, to love Him in the way He loves us.

The Fall —

When mankind was given freedom, we ultimately chose to choose ourselves, and our own will for our lives, over what God wanted for us. The form of this choice was sin. Sin is the outward expression of our freedom to choose to reject God as opposed to accepting Him. Sin separates us from God and His protection. That is ultimately what happened in the garden, when the serpent tempted Adam and Eve, and they choose themselves over God. But sin has consequences. When you remove yourself from God’s protection, you subject yourself to death, both spiritual and physical. And most importantly you choose to subject yourself to the dominion of Satan. When Satan fell from Heaven. He did so with perfect knowledge and understanding. See the angels, at their creation, were given all of the widom and understanding they would ever need to make any decision that they would ever need to make. They were not like human children that have to fail, and learn and make better choices the next time, the angels were born like old wise men, and as such when Satan made his choice for sin it was permanent and final. Satan would forever be the antagonist of God and would forever try to destroy God’s creation. And so it is with sin. When we listen to the voice of the tempter, and we fall from the grace that God gives us, we consequently place ourselves under the dominion of the devil. Not by punishment, from God but from our free choice to do so. Because like I said above, in God’s Divine law, you cannot both reject God and also be in His eternal glory at the same time. So we either love God and rest under His protection, or we reject Him and fall under the dominion of the evil one.

Salvation —

And so it has been for 6000+ years. The devil rules this world. But God did not give up on us. God did not abandon us to an eternity of suffering under the devil. He created a way to save us, while at the same time not breaking his Divine law, or compelling us to forgo our free will. This plan is called “the story of salvation.” God sent His son, the second person of the trinity to us to become man. He was incarnated in the womb of Mary, and grew up, and lived a completely human life. Jesus was infact completely human, 100%, while at the same time completely God, 100%. Yet while completely divine, His divinity in no way changed his humanity. Jesus felt the full weight of temptation to sin, He experienced every emotion and feeling of doubt that every person has ever felt. The only difference was that He never sinned or in any way allowed those things to alter His divive relationship with the father.

Sacrifice —

Jesus was the answer to our fall and He was the ransom that would be paid for our salvation. Fulton Sheen described it best when he wrote: “Jesus paid a debt that He did not owe, because we owed a debt that we could not pay.” And that is what happened on the cross. Jesus said that there is no greater gift than to lay down ones life for another. And that is what He did for us on the cross. Jesus in the garden of gethsemene battled with the devil, and He made a bargain with the evil one saying essentially: “I will die for them, take me, the son of God as a ransom for the souls of all of the lost and damned.” The devil in this moment, saw only the human man, weak frail, and broken, not the 2nd person of the trinity, God Himself. Satan lusted after the idea of being the lord over the soul of God’s only son, and he did not care at all about the other souls of the lost and damned, because to him no soul could compare to the ownership of having the soul of God’s Son under his dominion. And in his orgasmic pride lust and greed he agreed to the bargain. But for Jesus this would not be a simple exchange. Jesus would have to endure the greatest suffering any human could ever endure. He would have to feel the weight of all of the sins of mankind pressing down upon Him. He would ultimately die in excrutiating pain. And like the millions of souls that came before him, and He would then finally descend into Gahenna to Join them. But this is where the wager with the Devil ended. Jesus is GOD, He cannot be held by the confines of death, He cannot be subject to the dominion of one of His own creations. And so He outsmarted the evil one. He freed all of those souls locked in the prison of death, and raised all of those lost souls up to Heaven. But more importantly for all of us today, He opened up the gates of Heaven, to anyone who believes is Him. As St. Paul said: “The wages of Sin are death,” but because of God’s love, and Jesus’ sacrifice on the cross, His offer of salvation overcomes that death, and His “salvation” is thus granted to anyone that asks for it.

Ressurection —

But the story does not end there, If Jesus’ body had stayed in the tomb, nothing on earth would have ever changed, regardless of the wager. Jesus had to come back, to show us that He had overcome the finality of Death. He did this to fulfill all of the prophecy. He did it to show us that He is God, and that He cannot be held by the clutches of death. But most importantly He did it to show us that we too can overcome the cost of our sins, by joining our will with His, and we too can overcome the grasp of death, and enter into eternity in Heaven with God forever.

The Kindom of Heaven —

Jesus in his ministry said that the Kingdom of Heaven is at hand, and indeed it is. From the moment Jesus died on the cross He began a new epoch, and began the work of building the Kingdom of Heaven. Jesus is the cornerstone of the Temple in Heaven, and every soul that dies in a state of friendship with the Lord with eventually go to heaven and each one of them will becom the bricks that are laid side by side with Jesus to make the walls of that great church of God. When Jesus overcame death, He also overcame the devils hold on all of the souls that would make the walls of that great church. But while the devil was defeated in this moment, the war between Heaven and Hell had just started. Satan’s dominion and complete control over the lost sinful souls of this world was forever gone, but the battle for all of the souls that would be born after that moment had just begun. The Devil knows that he lost, he knows the fate that awaits him, but there is still one thing that gives him pleasure, and that is corrupting souls, and possibly preventing those souls from being with God in Heaven forever. And so that is our role in this great war, we must learn to protect ourselves from the temptations and snares of the devil, and we must also dive into hell to save those souls that have fallen for the evil ones lies and empty promises. It is not enough that you simply believe, you must devote your life to helping others to believe as well, and when they finally come to believe…, to change their lives and align their own wills with the will of God, then the defeat of the evil one will be complete.

So coming full circle, we come back to Disma and Gestas. Both of these men lived scandalous and despicable lives. And both of these men justly deserve the punishment of death that had been levied on them. But one of the two, St. Dismas, saw the God-man Jesus for who He truly was, and through a miraculous moment of divine grace understood the offer of salvation that was being presented to him on that cross, and so he begged God to simply remember me when He entered into His Kingdom. This simple act of faith and contrition, was returned by God himself saying to him “Amen, I say to you, today you will be with me in Paradise.” And as a result, This simple first Saint received an overwhelming outpouring of the Father’s love, and a forgiveness. A love that would save his soul for eternity.

So when you read the story of God’s passion today, do you understand the unfathomable depth of God’s mercy, and the undeserved gift of salvation that Jesus offers to you on the cross? I sincerely hope that today, you might start to believe, and then change your life to live in accord with His will. It is not a heavy burden, and He will help you carry it. But He cannot do it for you, you must ask for His help and forgiveness. It is your choice, what will you do? Your eternity depends on the answer.

Contemplatio (Contemplating)

Take time to simply remain in the presence of God.

Resolutio (Resolving)

Make a resolution that will improve your life, your relationships, or your faith. Make it small and attainable, and do it.

Oh Lord, you’re justice is perfect, and you will not let the un-repentant into your kingdom, but we all have the chance, because of your infinite mercy. You are a good and loving Father that wants all of His children with Him in heaven forever, but only if they desire it. You require obedience, but you never force it, you deal perfect justice, but you also pay the ultimate price for our sin. We do not deserve such and loving and merciful God, but we are so very grateful for it. So today I simply ask: Lord, remember me when you come into your kingdom.