Luke 10:17-24

Lectio (Reading)

Read the passage twice and get a sense of what it is saying. Pay attention to what strikes you.

The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.

”At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”

Meditatio (Reflecting)

Slowly read the passage again, pausing on words or phrases that stands out. Take time to consider the meaning. particularly in your life.

I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.

Oratio (Responding)

Read the passage again, slowly. Consider how God has spoken to you and respond back to Him. You may want to consider how this passage is asking you to act differently.

The word “hidden” here is one that I think most people misunderstand. I believe that most people think of this as God actively “preventing” them from seeing things that the little children see easily. But instead, I would argue that this is a reference to the differences of the inner nature of both adults and children. For example, if you set both clay and butter, out in the heat of the sun, one will melt into a pool, and the other will harden like pottery, the sun is not act on each of these things differently, but the inner nature of each caused different results when exposed the warm rays of the sun.

So too are the natures of the wise and learned versus a child. The wise and learned have the difficulty that they know so much, and those things that they know do not give room for anything from the metaphysical realm, much less things things that require faith and trust. Children on the other hand have an easier time taking things on faith, as long as the person who is telling it to them is trustworthy.

So we are called to be childlike in our relationship to the Lord, and trust the good Father completely. This is not to say that you cannot use your mind and logic to find your way to faith through reason, that is how I started my journey to the Lord. But at some point, you must put down all of that logic, and you must just trust in the goodness of God, and with a simple faith believe the things that cannot be understood with logic and reason.

When you do this, the craziest thing happens. When you open your mind to the faith that God is real, and truly loves you, and wants the best for you. It is precisely at that point you will be graced with an understanding that supercedes all logic and reason. And the things that you could not understand with your mind alone will become abundantly clear when considered from the perspective of your heart.

Thomas Aquinas wrote: “In order that the mind of man may assent to the things of faith, a movement of God is necessary… God moves the soul interiorly to believe, by the infusion of grace.” But before that can happen you must be open to the possibility that God exists in the first place, and you must have faith that He can show you things that science can not.  Aquinas also wrote: “To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.” So we are called to be childlike, trust in God completely, accept the grace that God wants to give you, and prepare yourself for the incredible things that God wants to show you.

Contemplatio (Contemplating)

Take time to simply remain in the presence of God.

Resolutio (Resolving)

Make a resolution that will improve your life, your relationships, or your faith. Make it small and attainable, and do it.

Oh lord, help me to have the humility today to see you as you are, as a good and trustworthy father, and to look at you more with my heart, than my mind.